me - Brian C. Allen, t'ai chi

Tui Shou Test: A New Beginning

tuishou with Matt

This was my first tui shou (pushing hands) match (more like a test) in over 15 years. It was an non-compliant, yet friendly, freestyle match. Striking was not allowed. The gentleman in the video with me is Matt Stampe from Virginia. I met him for the first time just 2 days prior. This match took place on June 1, 2014. I have included video at the end of the article.

I practiced and competed in taiji and pushing hands in the 1990s when I was also an external stylist, but there was nothing internal about what I was doing then. It has only been the past 4 years that I have revisited a previous teacher of mine and started focusing on internal skills.

So, I took a much different approach with this match than I had done in the past. I had no idea what to expect because I know Matt has a lot of experience, both in taiji and in other arts. My main goal going in was not to try to beat Matt, but rather to see if I could adhere to the principles that I teach.

I wanted to remain upright and relaxed, avoid bracing the ground, and keep resistant tension out of my arms. I know I made some errors in those goals, but overall, I felt pretty good considering the circumstances.

Basically, I took almost no initiative with offense. I decided to just see what Matt was going to do and continue to try to neutralize and follow him. Overall, I was happy with how I managed. There were 3 good times when he took me by complete surprise and I could not neutralize. There were other times when I had him neutralized, and it seemed like he was giving up the attack, so I let up, and he would immediately take advantage with a fast push that would semi-get me, as seen with the occasional “heavy” back steps I had to take rather than me just stepping due to following. Lastly, at times I underestimated what Matt was doing, thinking that I could completely neutralize without turning or stepping and I held my ground a little too long at times, again making me take a heavy step back.

From this I learned several things:

  1. I should not let up. I should always stay “on” the opponent, even in a friendly match.
  2. I should pay attention to match the speed of the opponent even when the rest of the match seems to be kind of a steady speed. I was stuck in that slower mode and foolishly did not adjust when he did those faster attacks.
  3. I need to relax even more so that I can operate even more from awareness. Had I been more aware, I would not have overestimated my neutralizing abilities at times. That shows me that I was a little too much in my own head.
  4. I should definitely take initiative with offense at times.

Though the match was over 11 minutes long, my breathing felt good. I was not tired even though I had just previously finished attending a very physical 6 hour workshop. This is quite a contrast to my experiences from the 1990s when my tui shou was still externally based.

I thought that Matt did an excellent job in this match. He kept it friendly, but he was able to maintain an almost continuous offense, making me work at my skills the entire match. He was able to exploit my gaps and weaknesses fairly regularly throughout the match which shows both his experience and how much he was paying attention. Additionally, even though he tried to “get” me almost continuously, he did well at not exposing himself, giving me little to work with in that regard.

I have been avoiding tui shou in general because I am still working on my basic skills and getting my body proper for the internal work that I do. I did not want all of my “bad” external habits creeping in because of a competitive engagement.

However, I felt comfortable with my level of error in this match, and I want to work more on tui shou given what I have learned from my mistakes in strategy.

It is official. I have caught the tui shou bug.

Please subscribe to my YouTube channel so that you never miss a new video of mine.

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Upcoming Workshop on Joint Opening and Loosening Exercises, Saturday 6/28/14

For additional information, please visit the event page for this workshop, and indicate your plans for attendance.

Here Are the Basics:

Topic: Joint Opening and Loosening Exercises
Date: Saturday, June 28, 2014
Time: 10:00 am to 1:00 pm
Location: Oriental Medicine and Health Services, 1201 Philadelphia Pike, Suite D, Wilmington, DE 19809
Cost: $65 for the workshop which includes my instructional DVD on the topic (for details on the DVD, click here)
Registration: You must be registered and paid by Thursday, June 19, 2014. Call me at 302-792-2831 or email me at info@omhs.biz for more information. Space is limited, so it is first come first served.

Workshop Content:

You will learning the set of Joint Opening and Loosening Exercises. Below is a video of me doing the set, but trust me, the movements are not as they appear. During the workshop, you will be given very detailed instructions on how to do the movements. You will find yourself learning a very different way of moving than what you are used to. In addition, you will learn how to pressure test the movements so that you can be certain that you are doing them correctly. Remember, you will also be given my instructional DVD on the topic to serve as a reference for your practice at home.

It is Qìgōng (氣功).

The joint opening and loosening exercise set makes for an excellent daily qìgōng routine. It is relatively simple to perform and only takes between 10 to 15 minutes to complete depending on pace. By opening and loosening the joints, you are also helping to open the acupuncture channels in the body, thereby aiding in the circulation of your and blood. There is a saying in China that roughly translates to “a used door hinge never rots.” Regular practice of this set while working on becoming more correct in how you do the set will bring you many worthwhile benefits.

It is also Jīběngōng (基本功).

Jīběngōng translates roughly as basic exercises. This set of joint opening and loosening exercises serves as a set of basic training exercises for developing foundational skills in tàijí. Having open and loose joints is a requirement in tàijí, and in my opinion is an important part of the “sinking” that is also part of tàijí. Doing this set regularly and correctly will help build part of your martial arts foundation.

Additional Benefits

If done conventionally, this set has value in that is keeps you moving and able to maintain range of motion into your old age if practiced carefully and daily. However, I do these movements in a specific manner driven by awareness. Done this way, this set is a vehicle for discovery of what it means for a joint to be open and how to maintain that openness. Having open joints, in my opinion, is not only a basic requirement for internal martial arts and for allowing forces to pass through the body, but it is also an important part of good qìgōng, allowing for better circulation of the and blood. I feel that if physical forces can get stuck in your body at certain points, then the and blood flow can be negatively affected at those points as well. Therefore, not only will regular correct practice of this set help bring about many health benefits including more freedom of movement, but it can also improve your practice of ANY martial art.

A FREE Bonus

Though the workshop ends at 1:00 pm, we will be breaking for lunch and returning at 2:00 pm to watch a kung fu movie. I have not yet decided which movie to show, but as a workshop attendee, you are welcome to watch the movie with me. If you are a kung fu movie fan, then you know it will be fun.

The Flyer

Click on the flyer for a larger, printable version.

JOLE workshop 140621

Click this link for a PDF file of the flyer.

Video of the Set of Joint Opening and Loosening Exercises

Please subscribe to my YouTube channel so that you never miss a new video of mine.


Thanks for taking to the time to look at all of this. I hope to see you there.

qigong, t'ai chi

Soft Does Not Mean Weak

soft

In martial arts there are two very different types of systems: soft, internal styles and hard, external styles. There are others as well and those that purport to mix, but I want to focus on those two, and in particular, the soft, internal styles as a contrast to the hard, external styles. The words “soft” and “hard,” as commonly used in English, are opposites, polar opposites in fact, representing a continuum of strong, resistant solidity. I feel this common usage of those terms has clouded the meanings and roused misconceptions, particularly of “soft” as used in internal martial arts. Note that in this article, I will be, for ease of explanation, over-simplifying a bit, but not to the point of error.

There is a common phrase from Chinese philosophy that states that “softness overcomes hardness” or that “the soft overcomes the hard.” People often look at this as philosophical mumbo jumbo. I have listened to someone say that if they took their hard finger and poked someone in their soft eye, the finger would win. That statement says a lot. It pokes (pun intended) fun at ancient wisdom and shows that soft things have a weakness that is ready to be exploited by hard things. It also highlights a major misconception which I will expand on later. As a counterpoint, the classic example of water is given: water erodes rock and creates things such as the Grand Canyon. However, this is not practical in a fight. Am I to drool on someone continuously over centuries, patiently awaiting victory? No.

Is it the case that the phrase should not be taken literally? Is soft weak? No, and no. The phrase is very literal, and soft does not mean weak. In martial arts the term hard is used in the common way. It means solid, strong, powerful. Of course, within the broad category of external martial arts there are styles that are considered hard and those that are considered soft. However, the word “soft” as used in external styles does not have the same meaning as “soft” as used in internal styles or T’ai Chi in particular. Even within internal martial arts, there are styles that are seen as hard and those that are seen as soft. However, “hard” as used in internal styles does not have the same meaning as “hard” as used in external styles. I am not going to cover all of those variations. I will stick to the original contrast.

If soft is not weak, then why is it perceived as such? I feel it is the result of two very closely related issues. One is that people have trouble getting away from the preconceived notion of soft and hard as being polar opposites. The other is widespread incorrect practice of soft, internal martial arts.

Hard is simple to do. It is how we would normally react. I tend to use the phrase “conventional strength” when talking about hard strength as used in external martial arts. Kids fighting in the playground or adults fighting in a bar are examples of hard, though not necessarily trained or skilled hard. External martial arts train hard to become harder, stronger, and faster through use of good structure, strength training, more stamina, and efficient strategies. There is much overt and visible strength in these hard styles.

Let us return to soft now. Hard seems clear and much strength is used. If soft is the polar opposite of hard, then much less strength must be used, right? This is where the problem is and can be seen in bad T’ai Chi all over the world. There is a saying about T’ai Chi that goes something like this: “Done right, T’ai Chi is the best martial art. Done wrong, it is the worst.” Best and worst are both extreme, and I am not going to get into that, especially the idea of T’ai Chi being the best. I do not want to start that kind of argument here. However, done poorly, T’ai Chi is a very, very bad martial art. This is because those people want to be soft without really knowing what soft is. They relax because they know they should relax without really knowing what the right kind of relaxation is. They give up using as much conventional strength as they can because they know they are not supposed to be forceful. So, what happens then? The person ends up being relaxed in a way that still has the joints closed even though the joints should be open. Because they lack clarity as to what soft is and they have tried to give up conventional strength, what they end up doing is using tiny bits of conventional strength in order to move around. Being “relaxed” and using tiny bits of conventional strength may seem radically different than methods employed by hard external martial arts, but it is actually the same, still hard, just much, much less hard. This is why bad T’ai Chi is not effective as a martial art. What we end up having is someone being hard and strong against someone being hard (without knowing it) while at the same time being passive and weak (tiny amounts of conventional strength).

This is not what soft is supposed to be in internal martial arts. The soft of internal martial arts is not the polar opposite of the hard of external martial arts. They are not on a continuum. You cannot get to one from the other. They are different things, even though they both use the human body in similar shapes performing similar techniques. When encountering a force from an opponent, if being hard, there are 2 main possibilities: resist or withdraw. For those not trained or skilled, this can be blatant; resisting becomes hard clashes and withdrawing becomes moving out of the way or even running away. For those with training and skills, it becomes more subtle, resisting and withdrawing are done at angles to the force, and timing becomes very important. However, conventional strength is still being used to either do something to the force or to get away from the force, and because conventional strength is still being used, it is hard and external. What, then, is soft?

In T’ai Chi, it is said that one should neither resist nor withdraw. Those 2 options are so typical and ingrained that it is difficult for people to even fathom that there is a 3rd possibility. However, it is this 3rd possibility that is the realm of softness. When teaching beginners, I refer to it as option 3 or door number 3. Furthermore, it is because option 3 is something very different than the other 2 options that I can say that this kind of soft is not on a continuum with that kind of hard. In fact, engaging in resisting or withdrawing keeps option 3 from happening. So, what is option 3?

Option 3 is allowing the force to pass through your body without it adversely affecting your balance or stability. This cannot happen if you withdraw from the force. If you withdraw, then the force does not enter in order to pass through. This also cannot happen if you resist, even if you use just a tiny bit of conventional force as your resistance. If you resist a force, then the force will land on and / or in you depending on various factors. If the force lands on and / or in you, then, once again, it cannot pass cleanly through you. For instance, if someone strongly grabs you and you hold strongly against it (resisting) so as to remain upright and in control of yourself, then the force of the interaction lands in you and will be felt in the areas of tension in your body. Your muscles would be strongly stabilizing your joints so you could try to be stable, and other muscles would be engaged in order to act out against the force. In this kind of situation, the bigger, stronger, faster person wins because the forces involved have less of an effect on their balance and stability, and therefore, ability to generate power, than the smaller, weaker, slower person. Of course, as I mentioned earlier, hard external training aims at making you stronger and faster, but also teaches strategy involving angles and timing in order to minimize the effect of the strength of the opponent on your stability and balance. However, by neither withdrawing nor resisting (option 3), you allow the force to enter your body and pass cleanly through it without it affecting your stability and balance, thereby preserving your power base and upsetting the power base of your opponent. The opponent’s power base gets upset because in most cases (depending on specifics regarding intention and technique of the soft internal practitioner), the power is returned to the opponent using various methods (depending on the style and branch of soft internal martial art). The harder they are and the more direct force they use, the more force that gets returned to them. It is as if they are fighting themselves. Furthermore, it confuses them to some degree because they are not getting the tactile feedback that they are used to getting.

All throughout life, the norm is using conventional force and either withdrawing from or resisting against forces that your encounter. Your body and mind are conditioned to what that all feels like. It becomes your sense of physical reality. If you are being hard and strong and your opponent is doing option 3, that will feel very different from what you are used to feeling. It is that odd feeling that is labeled as “soft.” That is the meaning of soft, and it is not weak. In fact, ideally it is as strong as whatever force is being manipulated.

So far, I have only touched on using the opponent’s force, but there are various ways of creating a force from the core of your body near your center of gravity (different styles and branches of internal martial arts may use different methods) that do not require you to brace hard and strongly against the ground in order to impact your opponent. When that force you create is “released” it passes cleanly through through your body in the same way that your opponent’s force passes cleanly through your body. This force is in addition to any force that your opponent is unwittingly supplying to the equation. Again, because this released force does not have a background of resisting or withdrawing to it, the way it feels to an opponent does not coincide with his normal sense of feel in a physical contest. It has that same odd feeling that is labeled as “soft.”

Other than feeling odd, what else is soft? The main characteristic seems to be that it is difficult to detect where the force is coming from. The “softer” the practitioner is, meaning the more cleanly the forces can pass through them, the more difficult it is to detect where the force is coming from when they apply it to you. Because your normal sense of physical interactions involve you either resisting or withdrawing from a force, when you encounter a force but cannot feel where the force is coming from, you cannot resist it because you cannot properly align against it. Also, depending on how well the internal martial artist can stick to and follow you, it can be also become very difficult to withdraw from them.

How does one become soft, allowing forces to pass through? That is a different discussion for a different time. However, I hope that I have given you a sense of what soft is and why it feels odd. Furthermore, I hope you now understand that this soft is not the polar opposite of and on a continuum with hard and so should not be considered as weak. It is the internal practitioners who do not enter door number 3 or who do enter but never get sufficiently skilled at it (the overwhelming majority of people who practice internal martial arts) who end up still using tiny bits of conventional strength and evasively withdraw from forces that have allowed the perpetuation of the misconception that soft is weak. Me? I keep working on becoming a clear conduit for forces, stripping away the errors little by little.

Joint Opening and Loosening DVD, me - Brian C. Allen, my business - OMHS, qigong, t'ai chi

Trailer for Joint Opening and Loosening DVD

fb cover photo

Below is the trailer for my DVD on Joint Opening and Loosening Exercises. The release date for the DVD is set for June 1, 2014.

There is also a dedicated Facebook page for the DVD.

Total running time of the DVD is 1 hr 57 min.

The price is $20 plus S&H. It can also be purchased directly at my business location in Delaware.

For ordering information, email me at info@firstchoice-acupuncture.com or call me at 302-792-2831.

Please subscribe to my YouTube channel if you have not done so yet so that you never miss a new video of mine.

 

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Testimonials

This post contains testimonials regarding my business and the many services that I offer.

I will continue to edit and add onto this post as I get more testimonials. If you want your testimonial to appear here, please email me at info@firstchoice-acupuncture.com with the information. You will remain anonymous, as only initials are used.

Thank you all for your support and for your kind words.

“I have had to take large doses of narcotics and muscle relaxers because of lingering or increasing sciatica for quite some time. One acupuncture treatment from Brian and a few days later the sciatica was gone! Amazing!” – S.W.

“If you are tired of taking pills with lots of side effects, you should contact Brian Allen for alternatives. I contacted him for several different things and the results were amazing. My legs were bothering me and with acupuncture and liniment, they have improved. My neck bothered me another time. On a scale of 1-10, pain was a 12 & with 2 acupuncture treatments, I felt much better & pain was gone. Hot flashes were severe and with Chinese medicine, they are a thing of the past. For results without a lot of pills, for a caring person that takes time to find out the problem instead of rushing you in & out, you only have to look to Brian. Brian has made a difference in the quality of my health that even coworkers have noticed. He can make a difference in yours too.” – C.W.

“At first I didn’t know what to expect because I’d never had any type of massage before. But the moment after Brian started working on my back,I just melted into the chair. It was wonderfully relaxing.” – J.F.

“I sought acupuncture out about 4 months ago to help with my infertility issues. I found Brian’s practice online and gave him a call…. After meeting Brian right away I felt comfortable. Before I would have never considered acupuncture…..kept thinking it is weird and it would hurt. Brian answered all my questions and always showed how much he cared. After a few sessions, I felt like a pro…. and I became more and more relax. I noticed benefits of the treatments right away; I would feel more relaxed throughout the day and found that tackling tasks would seem easier than before. In addition, I have not had cramps related to my period since treatments (wow were the cramps BAD!!)…. I would definitely recommend Brian to all my friends…. (don’t be afraid)… it works.”– K.M.

Joint Opening and Loosening DVD, me - Brian C. Allen, my business - OMHS, qigong, t'ai chi

Joint Opening and Loosening Exercises – Upcoming DVD Release

I am currently working on a video project currently that will result in an instructional DVD for joint opening and loosening exercises as taught in my qìgōng (氣功) and tàijí (t’ai chi -太極) classes. I have finished all of the filming, almost 2 hours of footage, but still need to do much editing. The target price is set at $20. I want it to keep it inexpensive so that it is accessible to more people.

The DVD has its own Facebook page HERE.

It is Qìgōng.

The joint opening and loosening exercise set makes for an excellent daily qìgōng routine. It is relatively simple to perform and only takes between 10 to 15 minutes to complete depending on pace. By opening and loosening the joints, you are also helping to open the acupuncture channels in the body, thereby aiding in the circulation of your qì and blood. There is a saying in China that roughly translates to “a used door hinge never rots.” Regular practice of this set while working on becoming more correct in how you do the set will bring you many worthwhile benefits.

It is also Jīběngōng (基本功).

Jīběngōng translates roughly as basic exercises. This set of joint opening and loosening exercises serves as a set of basic training exercises for developing foundational skills in tàijí. Having open and loose joints is a requirement in tàijí, and in my opinion is an important part of the “sinking” that is also part of tàijí. Doing this set regularly and correctly will help build part of your martial arts foundation.

The DVD consists of 4 parts, not counting opening and closing remarks.

Part 1 of the DVD is a demonstration of the set of exercises for the purpose of following along in order to memorize the sequence or to serve as a reference. I have uploaded part 1 to YouTube as a freebie, and it can be found here:

If you have not yet subscribed to my YouTube channel so that you never miss a new video of mine,  please click here to subscribe.

Part 2 of the DVD consists of a breakdown of how to do the individual movements. There is much more to it than meets the eye. Based on appearances, this is a simple set of range of motion exercises for the major joints of the body. If done conventionally, this set has value in that is keeps you moving and able to maintain range of motion into your old age if practiced carefully and daily. However, I do these movements in a specific manner driven by awareness. Done this way, this set is a vehicle for discovery of what it means for a joint to be open and how to maintain that openness. Having open joints, in my opinion, is not only a basic requirement for internal martial arts and for allowing forces to pass through the body, but it is also an important part of good qìgōng, allowing for better circulation of the and blood. I feel that if physical forces can get stuck in your body at certain points, then the and blood flow can be negatively affected at those points as well.

Learning the material in this part of the DVD is very important, otherwise you will not get beyond the conventional, and you will miss out on all the additional benefits to be had. It is difficult to explain in writing about the “how to,” but there are two general things to keep in mind while doing the set. 1) You must relaxedly extend outwards so it is as if the body is expanded in a non-forced manner. The wording is a bit weird when you consider that there are certain angles involved with some of the movements, but I hope you get the drift of that idea. It is much clearer in the video instruction. 2) Care must be taken to not involve any muscles / parts of the body that are not actually necessary for the movements. Use only enough to allow the movements to happen. You would be surprised at how much unnecessary movement you do all day long without even realizing it, much of which makes you very non efficient.

It is also important to note that you will be able to learn much of what I explain by watching, thoroughly contemplating, and practicing the movements as indicated in part 2. However, hands-on instruction is the best method for learning this type of material. If you do decide to practice this on your own, you can always schedule a private lesson with me for corrections and pointers for improvement.

Part 3 of the DVD is also very important for learning this set correctly. It contains methods for testing whether or not you are doing the movements correctly. This requires another person to administer light physical challenges for you to overcome while performing the movements of the set. If you become impeded by your tester, then you have become “stuck,” which indicates that the joint(s) being tested are not really open and loose. Having physical force get stuck in your body like this indicates that your flow has also stagnated. There are degrees of being stuck, and it is typical for beginners to be very stuck. As you improve, you may be partially stuck, but the goal is to not be stuck at all. Therefore, this testing is a very important part of gauging your progress. People can easily fool themselves with practices like this, so a testing method like this adds accountability to the process. The tests that I show in the DVD are not the only tests. You can come up with your own tests once you get the idea of the function of the tests and how they are done.

Part 4 of the DVD has me demonstrating what having open and loose joints could possibly do in self-defense situations. When a person comes at you using force, and you have trained yourself so those forces do not get stuck within you, then your movements are much freer than they would be without that training. This section is not meant to teach self-defense or to be comprehensive. It is only demonstrations of a few scenarios so you get the idea of the potential uses.

Overall, this will be a good DVD for beginners or for those who want to take a look at these practices of qìgōng and tàijí beyond the superficial and conventionally apparent. Also, you will be able to learn a good amount of what I am trying to teach just by your diligence. I know many think that learning internal practices from video is not possible, and I have kept that in mind. The basics that I show are within your grasp. A release date has not been set yet, but I will keep you updated with posts here about it. After the initial round of editing, I will soon be posting a sample trailer of the DVD so that you can get a sense of its content.

qigong, t'ai chi

Huà (化) – Neutralization

I am a member of a Facebook group called The Kwoon. In September 2013, I suggested that The Kwoon have a monthly video project wherein a topic is picked and members submit their videos on the topic. My hopes were that current and future members of The Kwoon would be able to search a topic and find not only discussion, but also video explorations of these topics, representing many points of view.

October’s topic was Huà (化), often translated as neutralization, and refers to a particular skill or phenomenon in martial arts whereby an attack is rendered neutral.

My video submission gives a brief look at huà. As is often the case, I demonstrate slowly on purpose in order to more clearly try to show what is going on and also to show that I am not just using speed and conventional strength in order to do the tasks within the demonstrations.

In the taijiquan (T’ai Chi) that I do, I arrange my body, especially my joints, in such a way that forces applied to my body flow through my body rather than getting stuck somewhere in my body. If forces were to get stuck or land in my joints, my movements would not be free, and my structure, balance, and power base would be affected by those forces. By allowing the forces to pass through me, I avoid this.

I realize that in Chen style taiji, huà is a specific method involving part of a curve, however, here I am just referring to making the other person’s power not impede what I am doing.

I hope you enjoy the video, and please subscribe to my YouTube channel. Thank you for watching.

me - Brian C. Allen, my business - OMHS

OMHS Youtube Channel

I recently started a YouTube channel for my business.

The purpose of this channel is to give you a look at what I do at Oriental Medicine and Health Services.

(Note:  I have since changed my business name to First Choice Acupuncture, Herbs, and Massage.  I still have the same YouTube channel.)

You can expect videos relating to T’ai Chi and Qigong. These videos can be helpful if you are one of my students, as they may serve as important references. If you are not a student, it will give you chance to see what these practices are like.

I will also be featuring videos from time to time on the main aspects of my business: Acupuncture, Chinese Herbs, and Tuina Massage.

I intend on using my videos in combination with Blog articles here in order to provide a more interesting experience for the reader. I hope you enjoy the videos and the upcoming Blog articles that I will be writing.

Here is a link to the main channel page:  http://www.youtube.com/user/OMHSTaijiQigong


Plyoutubesubscribeease subscribe to my YouTube channel by clicking the button to the left. By doing this, you will be kept updated whenever I publish a new video.

Thanks again.

acupuncture

Does Acupuncture Hurt? What Can I Expect?

insert-needleI get this question from people often, especially from new patients on their first visit. I usually give my typical smiley smirk and say, “I’m going to be putting needles into your body. Of course it is going to hurt.” I realize that this is not funny in the classical sense, especially to the patient, but that small bit of absurdity in the midst of the new patient jitters often provides some levity. I follow up with, “Really, though, it’s not that bad.” I then go on to explain in more detail. It is a common enough question, so I thought I would share this information with you now.

There seems to be a popular misconception, especially in America, and perpetuated by mass media, that acupuncture is painless. Well, it is, but it isn’t. It all has to do with the definition of pain and, more specifically, with the Chinese definition of pain as it relates to acupuncture. Acupuncture is from China, after all, and the original phrase stating that acupuncture should not be painful is from China. In China, painful acupuncture would be having a continuous sharp or a continuous burning sensation that does not go away on its own after about one minute. If this happens, it should be brought to the attention of the acupuncturist so that the needle can be adjusted, and then the pain will go away. This does happen on rare occasion, and is just a normal part of the process. So, if it happens to you, do not be alarmed or discouraged, just let your practitioner know when it occurs.

That being said, acupuncture is definitely not sensationless. In fact, some of the normal sensations involved with acupuncture would be thought of as pain sensations by those in American culture. However, those sensations are actually referred to as qi reactions (deqi in Chinese) and are not considered pain by the Chinese definition.

What sensations are involved with acupuncture, then? I will explain, but keep in mind that this is all based on the acupuncture that I do which is based largely on the Chinese TCM model. There are other types of acupuncture with different needling methods, some of which involve no insertion at all.

First, let’s talk about the needles. They are single-use, sterile, disposable, stainless steel needles. I tend to use 32 gauge needles for most applications. That means the needles are 0.25 mm thick, which is very thin. Acupuncture needles are different than the hypodermic needles which are used when we get shots or blood tests. Because they are so thin, around 5 to 10 acupuncture needles can fit inside the tip of a hypodermic needle, depending on the gauges used. Hypodermic needles are hollow and sharp; they cut through the skin and puncture structures (veins, arteries, nerves, etc.) beneath the skin. Acupuncture needles are solid and the tips are relatively dull; they push through the skin and, instead of puncturing structures, will nudge structures out of the way with careful needling. So, do not expect insertion of an acupuncture needle to feel like getting a shot or blood test.

Insertion of the needle is a 2 step process. First, the needle is quickly inserted shallowly so that it gets through the skin. This is done either free-hand, which I do, or with a guide tube, which is also common. It is this initial part of insertion that feels like a pinch. Some people do not even feel the pinch, but the pinch-like sensation usually happens. In sensitive and thin skinned areas, the pinch feeling tends to be more prevalent. In less sensitive and meatier areas of the body, the pinch is less noticeable.

After the initial part of the insertion, the needle then gets inserted deeper into the body to the depth and at the angle that is appropriate for its location and for its purpose. While this happens, a variety of sensations are possible. Some people even feel nothing at all, which I always find surprising because I am very sensitive and feel absolutely everything when being needled. Sometimes only the movement of the needle itself can be felt. However, a common sensation is an ache, pressure, or distended feeling around the needle, as if the needle is much thicker.

This ache is one of the more notable qi reactions. It can come on gradually and be mild, or it can come on suddenly and be very strong for an instant, fading gradually after that. In particular, when it is sudden and strong, Americans categorize it as pain. They typically do not like the sensation. In China, however, it would be typical for a patient to be disappointed if they did not feel that sensation. In fact, once elicited, a Chinese doctor might continue stimulating the needle to prolong and propagate that sensation to the point of having the patient yell at times. Again, the patients expect this as part of a good treatment. It is a different story here. Heavy needling like that would make the majority of American patients question whether or not they should come back for another treatment. Therefore, a much lighter type of needling tends to be done here, and even though I follow the Chinese model, my needling is lighter and more suitable for our culture.

In addition to the ache, there are other common sensations that may be felt. Coolness, warmth, itchiness, and tingly sensations are all possible, too. Also, any of the sensations may be: 1) local, just where the needle is; 2) referred, meaning the needle is one place, but it is felt someplace else; or, 3) radiating, meaning the sensation can travel in any direction away from the needle (most commonly in the direction of the acupuncture channel on which it is located).

Not everyone feels these types of sensations with every needle. Also, what a patient feels during one treatment may not be the same thing felt during the next treatment even if the needles are in the same points. Furthermore, even though these sensations are qi reactions and are an indicator that the acupuncture is doing what it is supposed to be doing, it is actually more important for the practitioner to feel the qi through the needle after insertion. It is because of this that the needle may be manipulated by twisting or pushing and pulling in order to call the qi to the needle and to deliver the proper treatment intent for that point. So, even if a patient feels nothing from a particular needle at a point, as long as I feel what I need to feel, I continue on to needle the next point.

After I feel the qi reaction, in many cases (particularly for functional complaints rather than musculoskeletal or structural complaints) there is no need to leave the needles in place in the patient. They can be removed at that point. However, I tend to leave the needles in, generally anywhere from 10 to 30 minutes depending on many factors. I do this because it is part of the Chinese TCM model, is what I learned in school, and is what is expected by patients getting acupuncture. There is a reason for this.

It is thought that the qi in the body cycles though the various acupuncture channels as connected from beginning to end in about 15 minutes, give or take depending on many factors. Therefore, if an acupuncture needle is positioned properly, but a qi reaction is not felt by the practitioner, the qi will still naturally arrive at the needle at some point during the treatment if the needle is retained.

Many practitioners, especially new ones, are not skilled at connecting the qi to the needle. It is not something that is easily taught. It is a sort of intangible skill that must be experienced in order to fully understand and to replicate. Therefore, needle retention can allow for a more effective treatment. Because of my long-time martial arts, t’ai chi, and qigong backgrounds before I studied acupuncture, I was already familiar with qi, how it felt, and how to manipulate it. This knowledge and experience easily flowed over into my acupuncture practice.

Usually, there is little or no sensation when removing a needle. The patient will often feel either nothing or just the movement of the needle. Sometimes there is discomfort, but it is more or less instantaneous. Also, I occasionally and intentionally elicit another qi reaction as I am removing a needle.

More often than not, there is no blood. In the few instances where there is blood, it is often not more than a small drop and is blotted clean with a cotton swab. Even rarer, a bruise and / or small swelling can occur. If there is a swelling, it can be immediately rubbed out to the point that it will not return, but the bruise will run the normal course of a bruise for you.

It is possible that with certain types of needling, particularly with deep and / or strong needling for structural complaints, the patient will experience some muscle aching for a day or two at the most, very similar to the type of muscle ache one would get from working out too much. This is normal, will go away, and does not take away from the effects of the treatment.

These are the notions that I like to get across to my patients before needling them so that they know what to expect. I try to be thorough, but I keep it basic. I think I have included everything here, but if you have any questions, please let me know.

me - Brian C. Allen, my business - OMHS

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